Sunday, 20 May 2012

Test revision

This may be too late to be helpful but if you want to make use of a communal discussion in the few short hours before the test here it is:
God the Geometer, Codex Vindobonensis 2554

Details, in case you missed them, are:
  • The test takes place in the lecture slot on Monday 21 May.
  • It is expected to take about an hour, but you can take up to two if required. 
  • It will follow an essay format.
  • It will take the form of a statement you must discuss with reference to primary sources.
  • Select primary sources will be provided.
  • A mock test is available on Blackboard
  • The marking criteria are listed in the Unit Guide
  • There is no exam in the exam period.
  • There is no tutorial in week 12 after the test.
  • Please submit outstanding essay hard copies to the SOPHIS essay box (Menzies W604).
It's been a blast, so thanks everyone. And good luck on Monday!
Carol

Thursday, 10 May 2012

Week 11: Black Death


Jarrah James, Bella Rogers, Caitlin Graham and Kaitlyn Patterson

The flourishing urban civilisation prior to the Black Death in 1348 was based upon the growing economic prosperity that can be found in Italy, in particular Florence and Venice which would come to be capitals of the Renaissance to come.  However powerful and influential these two cities were, both relied and built their economies on different foundations. Florence built repute through the establishment of an effective banking system that allowed for growth through the merchants and guilds. The close relationship between the leaders of Florence and the papacy meant greater military and political support and also allowed for the newly improved banking system to ‘act as the pope’s fiscal (tax) agent. This action allowed some merchant companies to grow and transform into the banking profession. 

The second economic growth industry in Florence at this time was in wool. Wool in Florence within this period is described as the most luxurious and expensive of commodities. The trade prices on wool allowed for the industry to expand, encompassing a larger amount of the population and lowering unemployment rates, due the arduous production processes. 

Unlike Florence, Venice did not find its economic niche in wool. The Venetian industry was built on trade, which during this period relied heavily upon the construction of ships and administration of fleets.  Through this industry Venice was able to gain independence from the Byzantine Empire by 1000.

The flourishing urban civilisation of the proto-Renaissance era can also be seen through the expansion of population in and around Florence and Venice, through the construction of public spaces and buildings such as churches, guildhalls, government buildings, palaces, hospitals, walls, and roads. These constructions were erected to match the growing prosperity among the merchant classes. In particular, walls highlighted the growing city population as walls were built to replace the pre-existing roman boundaries which had served as security up until this time. 

Florence wall construction c.600-1284
 
Francis or Francesco Petrarch (1304-1374) is a perfect example of the blossoming of the Renaissance thought in the ‘cultural explosion’ prior to the Black Death.  He was a noted scholar, as well as poet whose extensive body of work was significant in the development of European literature. What makes Petrarch the ideal Renaissance man is his study of classical antiquity; he reflects on the past to promote social reform for the future. 

Petrarch
 
In the extract letter to Posterity, Petrarch displays a then unique exploration of human thought and mind, in particular an exploration of himself, which was a new approach in the literary world. Petrarch’s letter adopts a humble and self-conscious tone; he is both expressing hopefulness that his legacy will live on through his work, and also modesty, as he recognises that as one man, he is insignificant in the greater scheme of things. This critical self-analysis is only one of his many works, however it shows a new development in expression of thought.  It furthermore provided the intellectuals of later generations with inspiration, for the examination of oneself in order to produce moral judgement became popular amongst scholars. 




Venice was originally under Byzantine rule until it gained independence when the Byzantines lost control of the area in the 9th  century. Venice’s economy was primarily based on mercantile trade, and  the building of ships, to the extent that the state funded the construction of trade convoys, and the most powerful merchants were those involved in the running of the state. In 1279 the Grand Council, made up of the city’s wealthy founding families, voted to close membership, turning the merchant elite into heredity noblemen. While any Venetian was free to make money to the degree that his or her skill allowed, excepting a few select instances, all were barred from taking part in the instrument of government unless born to it. And yet, there was little objection or resistance to this, unlike in Florence...

Florence was run by nine priori, each elected for two-month terms. Six were from the major guilds, and the remaining three were chosen from among the minor guilds. These guilds each dedicated to a given trade,
counted a large portion of the working Florentine population among their members – but not all of them. The Ciompi, labourers and wool-workers of varying skill employed by the wool merchants’ guild, but not actually members, could take no part in civic decision-making. They rose up in rebellion in 1378, compelling the Oligarchs to give them guild and citizen rights. The ciompi priori attempted to affect political change from office, but a few months later the traditional guilds took up arms, and dissolved the new ciompi guilds.
Jurists, or specialists in Roman law, the basis for many law codes throughout Italy, came to prominence in the 11th and 12th centuries, as they helped found the laws of the developing communes. Some individuals, Marsilius of Padua and Bartolus of Sassoferato, also contributed significantly concepts of political theory in the 12th and 13th centuries.


14th century Venice


The Black Death had an enormous impact on medieval society, primarily because of a huge loss of population. Although the number of deaths due to the Black Death is disputed, King estimates is as between one and two thirds of the population throughout Western Europe. This significant loss of life had a profound impact on the economy, as a huge number of labourers had been killed, leaving positions vacant. This saw an increased demand for workers, and a consequential rise in the average wage of the peasants. It also significantly impacted on the feudal system, as lords found themselves without tenants to cultivate their land, and the costs of rent dropped dramatically as a result. As you can imagine, without the workers to tend the land, there was a marked drop in the production of agricultural goods, and the revenue accrued.

The nature of the plague meant society was literally helpless to resist it. Medicine was not of the standard required to combat the plague, and the methods of prevention were often far-fetched and fanciful. Loss of population meant many homes and even cities were abandoned, with the occupants having either fled or perished. Furthermore, because of such exposure to death, society became rather blasé the sight of it. In a first had account written by Agnolo Di Tura, he wrote that: “There were none that wept for any death, for everyone expected to die. And so many died, that everyone thought it to be the end of the world.”

Monks with plague, late 14th century illuminated manuscript
 
Whilst the Black Death has significant social and economic impact, it was not the sole causative factor in the end of the medieval era and the beginning of the renaissance era. As evidenced by Florence and Venice, the social reform of the renaissance was already occurring in a pre-plague Europe. The historian Joseph Byrne sums this concept up nicely when he states; “the Black Death…was much more of a catalyst of change in the West than an instigator of it.”















 A plague doctor. The mask was based on a popular theory of the time that the plague was carried by infected, bad air. This mask apparently filtered the air, thus enabled proximity to the infected. 










Blog question: in your opinion, did the Black Death merely enhance the significant change already occurring in the late medieval era, or did it have its own independent social and economic consequences?

We want your feedback

Dear Students,
 
You will have received en email from SETU (Student Evaluation of Teaching and Units), inviting you to evaluate ATS 1316. Please do so! We really want to know what you think.
 
These surveys are taken extremely seriously by the University. They are used when staff members apply for promotion, or for other jobs. They are also used to make changes to the units for next year, drawing on student comments. These blogs, for example, emerged out of comments by students that they sometimes felt disconnected during first year. Hence, we have tried to build community and encourage your readings by running these blogs.
 
So let us know what you think of the unit. YOU ARE VERY POWERFUL!
 
Many thanks, Clare

Thursday, 3 May 2012

Week 10: Courtly Culture and Crusading


THE REASONS FOR THE FAILURE OF THE SUBSEQUENT CRUSADES ARE LOCATED IN THE EVENTS OF THE EARLIER CRUSADES – THE FIRST CRUSADE IN PARTICULAR:
Laelie Greenwood; Mark Little; Felix Nicholson; Sascha Rouillon; Cheri Wong
The crusades that followed the first were notable for their failure and the causes were created in that first campaign. The Byzantine East was the main military power of the region as well as being the ‘other half’ of Western Christendom. Under increasing threat from invading Turks, Byzantium appealed to the West for help, however Byzantium was primarily concerned with help reclaiming the lands of Anatolia and wanted to avoid the prospect of the Muslim factions of the Mediterranean uniting in opposition.  Unfortunately, Pope Urban’s call to ‘Holy War’ would likely encourage this very situation. The Norman knights he enlisted had a reputation for being aggressively ambitious and the crusade would invariably ensure all Muslim princes along the road to Jerusalem were attacked. The sole intention of the crusaders was to reclaim the Holy Land and Byzantium’s indifference to this priority was viewed as heresy. 
One of the leaders of the crusade, Bohemond the Norman, had a reputation as an unscrupulous and deadly trouble-maker. His lack of diplomacy had upset the Greek contingent of the crusade, which had withdrawn their involvement. He also coveted Antioch for himself, which the Byzantine emperor Alexius longed to reclaim for his own empire. Bohemond engaged in a struggle with Alexius that he ultimately lost.  Byzantium had previously been criticized by the West for its tolerance toward the Muslims, but the Greeks would no longer extend this virtue to their Eastern allies; the damage to the East/West relationship was done and the repercussions would affect future events. 
The Siege of Jerusalem
 Steven Runciman talks about the ‘melancholy pile of misunderstandings’ that occur throughout the first crusade. As a Byzantinist, Runciman believes that these misunderstandings start chiefly with Pope Urban II, and continue between the East and West. he first misunderstanding occurred when Alexius Comnenus, the emperor, requested help from the West to drive the Turks back from Anatolia. However, the ambassadors who addressed the assembly at Piacenza in March 1095, in their desire to obtain results, exaggerated the danger that the Turks presented to Christendom and Urban, deeply moved by it, organised whole armies to be sent to the aid of the East rather than just the mercenaries the emperor had wanted. Alexius had not wanted to incite the Muslim world uniting against him, only to recover Anatolia; however, the ‘holy war’ that Urban envisioned would do exactly that. Byzantium was thus embarrassed by the appearance of the crusading armies and not wholly sympathetic with their aims – which seemed to the Crusaders, in their righteousness, extraordinarily impious.

The Emperor Alexius
Another misunderstanding that occurred was when the Crusaders begged the emperor to come to their rescue at Antioch. Although he agreed, he mistakenly believed Stephen of Blois’ claim that all was lost at Antioch, and thus did not send aid, as it was pointless to fight a lost cause when his troops could be of use elsewhere. To the Crusaders, this was seen as an act of betrayal, and when later on Alexius was found to be encouraging the Fatimids to negotiate with them about a division in Syria that would leave Jerusalem in their (the Fatimids’) hands, it seemed to prove his treachery. Meanwhile, other political misunderstandings continued to worsen due to religious difficulties. The Crusaders, generally speaking, were used to one uniform ritual, and were puzzled and shocked at the Byzantines’ tolerance of other religious churches, and this continued to fuel tension between them. Thus, because of all these various misunderstandings, within ten years of capturing Jerusalem, there was a general feeling in the West that somehow Byzantium was a traitor to the Christian cause, a feeling that was only encouraged by intolerant clerics such as Saint Bernard. 


Crusaders and Moslems
  ‘Those who for love of him take the cross...’ (anon.)
Crusading was promoted and justified by crusade preachers as ‘an act of love’. ‘Soldiers of Christ’ were able to express their love and devotion to Christ by symbolically ‘taking up the cross’, and by literally undertaking the journey of the crusade. Devotees were thus able to suffer as Christ had, for Christ, and this suffering was promoted as the ultimate expression of love for God. The love of the neighbour was also promoted by preachers, and was a key motivation for those participating in a crusade. The duty to aid fellow Christians became linked with love through the idea of fraternal aid; Christians became “born of the same mother...sons of the same Christ and Church”. Thus, the act of the crusade took on greater meaning as an ‘act of love’. Interestingly, Riley-Smith also discusses the implications of the idea of ‘love of one’s enemies’, which, although not preached by crusade propagandists, still paints the crusades as a justified act of love. The idea of violence motivated by love, mainly through the idea of correction of sins, gave the crusaders some moral righteousness, and no doubt aided in the interpretation (whether contemporary, or of the time), of the crusades as an acceptable act. 

The Crusaders invade
 
The Fourth Crusade from 1202–1204 was under the large influence of the Venetian Republic. Accounts of the Fourth Crusade discuss how in the first year of Pope Innocent III’s pontificate, he decided to rally the Christian Army and make haste to conquer the Muslim-controlled Jerusalem and invade through Egypt to the Holy Land. However, under the influence of the Doge for the Venetian Republic, the road turned firstly on the Christian city of Zara, then sacking the city of Constantinople, capital of the Eastern Roman Empire. While in Rome, the Pope excommunicated the crusaders after they took the Christian city of Zara. Accounts of the sack of Constantinople describe the crusaders and “wrathful barbarians” who desecrated the churches and took for themselves treasures and holy relics. As they sacked the city the “sacred pavement was polluted with blood and filth”, the soldiers performed acts of rape, murder, and utter chaos.  In the primary letters of Innocent III, for the crusaders crimes he clearly states that the Christian army was to attend to the business of legislation and defend what was left in the Holy Land., not captured the city of Constantinople like barbarians.

The Fourth Crusade
 
The Fourth Crusade has been labelled not only as controversial, but the crusaders themselves were branded by historian Niketas Choniates as “authors and heralds” of the Antichrist. Despite the fact that Constantinople was a Christian city, the crusaders plundered huge amounts of goods, including artefacts depicting their very own saviour. Even the abbot Martin joined in and forcefully obtained sacred relics; Gunter of Paris describes the abbot as being “filled with the fruits of sacrilege”. Pope Innocent II not only criticised the crusaders for “desert[ing]” the holy land but he also likened the killing of Constantinople’s Christians as “incest, adultery and fornication before the eyes of men”. This, the killing of fellow Christians for monetary and “temporal” gain, is perhaps the most controversial aspect of the Fourth Crusade.

Crusaders at Nicea

 
Blog question: In your opinion, what was the most important factor behind the failure of the crusades?